In search of a lost tradition.

It wasn’t the first store.  It was one of many.  The young clerk was sincere.  Sweet.  Polite.  Ernest.  Stymied.  So was the store manager to whom he was speaking on his headset.  But when he asked me if I could describe to them exactly what I meant by “letter writing stationery,” I became rather alarmed.  So … it had come to this.  Here was the final disappearance of personal handwritten letters.  We no longer as a society have the basic tools for writing them.  The very paper upon which we used to write them was gone from the shelves – even from the language of our young.

There was a time when every corner drugstore carried boxes of letter-writing stationery – complete with matching envelopes.  Typically in sets of 50 or 100 each.  I remember the feel of the paper, rich and textured, thick like linen, watermarked, sometimes with deckle edges (I liked those best).  And you had your choice from an array of colors.  Starting at just $3.99 a box.  They were the perfect Mother’s Day gift, or a young person’s first “grown up” present. 

My mother had been a dedicated letter writer.  Every week for as long as she was alive, every one of my siblings and I (unless we were physically under the same roof with her) received a letter.  As did many others, family and friends alike.  Every week, there it was in the mail box:  a square blue envelope, addressed in blue fountain pen ink.  And inside was a personal handwritten letter on matching blue stationery.  And it was full of news and gossip, a great deal of nothing, and yet everything it needed to say.  Just the glimpse of her small, cramped handwriting spoke to me as if she were reading the letter out loud in her own voice.  I still miss it achingly.  And so I decided to pick up the practice of letter writing myself.  

The only paper I had on hand for my first letter was old and fusty, a faded cream, browning with age around the edges – but I used it anyway.  I found a pen with brown ink and it smelled rather odd, but it went with the paper so I used it anyway, too.

But then it seemed to me that if I were going to continue to write my longhand pen-and-ink correspondence on paper, I must buy some proper letter-writing stationery.  And so it began.  I kept trying to explain to young helpful sales people what I was in search of.  I drew diagrams and made hand gestures.  And, occasionally, someone did know what I was looking for.  But the best they could do was show me bound journals or packages of folded notecards or single-sheet cardstock for quick notes.  After a fruitless search of the internet as well (a counterintuitive effort, I know) I had to accept that the days of such papers (at everyday prices) are, indeed, over.  I’ve had to settle for 8.5 X 11 stock (which I could just trim down to my size).  But I will continue to look for those matching square envelopes.  And ink that doesn’t smell so regretful.

Because, more than ever, I am convinced that we desperately need to write and receive real letters.  Authentic, handwritten letters.  Long and lovingly written on pages and pages of real paper.  We need to feel the scrape of the pen across the texture of the page.  To think about and see the individual words as they emerge.  Our recipients should know when something we started to say suddenly took a turn, or when we searched for a better way to tell them something, and so things got scratched out and replaced.   They should see where our fingers couldn’t keep up, and we went back to fill in the gaps.  We should be able to experience the thickness of the letter under our touch, folded into an envelope that doesn’t look like yet another piece of throwaway mail.  Some of those square blue envelopes from my mother, with their blue ink and matching blue pages inside, may still be found at the backs of drawers or tucked between the pages of old books. 

Consider, too, our next generations – the ones who are missing out on the gift of receiving a distinctive envelope in the mail every week for most of their lives, from someone who loves them out loud, with all the care and intimacy of handcrafted thoughts and feelings.  And just the sight of it brings a smile to their hearts.  And it can be saved and reread and pressed inside favorite books.  

So here’s the assignment:  Let’s bring it all back.  Let’s – all of us – write letters, by hand, in script, on good paper.  Let’s make them restock the shelves.  Perhaps we could succeed in time for Christmas.  In time for Mother’s Day.  We can reclaim the art … the message … the generosity … the tradition … before it is lost. 

Promises, hope, and house finches.

She’s small and brown and currently residing in a well-worn, often used, rather messy but perfectly cozy, repurposed old bird’s nest in the far northeast corner of my “veranda” (which is a fancy name I’ve given to a well-worn, often used, rather messy but perfectly cozy, repurposed old carport attached to the far northwest corner of my house).

I think she’s a house finch.  And I don’t believe this is a proper nest for her.  I suspect it’s more of a “pied-à-terre” she’s created for herself – in which to rest and escape the heat of the day and perhaps reassess other worldly pressures.  

She seems to be alone.  Unusual for a house finch.  But it’s been weeks now, and I’ve not seen a mate or any baby bird heads peeking over the nest edge. 

Often, although not always, when I join her on the veranda, she flits and flutters and dances away to a nearby tree.  Perhaps she is showing me the simple joy to be found in life – the rhythm of it, the twirling skirts and rollercoaster dips and wave-like swells of it all – as demonstrated through her unique and inherited pattern of flight.  That is the universal message of house finches, after all.  Nudging us to always look for the joy in all the small and ordinary things around us, and in each other.  

But what if she is fleeing the nest when I arrive simply to avoid companionship?  And, too, I have noticed that she doesn’t sing.  Also unusual behavior for a house finch. 

At first I thought she might have come to me as a spirit animal, meant for this time and place.  Now I wonder if perhaps I am meant to be hers.

It is believed that spirit animals choose us.  That they sense our needs and vulnerabilities and when we may be at a crossroads seeking discernment, and they come to us to guide and example for us with their natural wisdom and insight and inborn attributes.  According to ancient traditions, unlike lifelong and sometimes ancestral “totem” animals, “spirit” animals are temporary and fluid, flowing in and out of our lives as we journey through existence.  

Over my own decades, I have benefitted greatly from recognizing and absorbing the plethora of messages generously shared with me from this beautiful, well-stocked earth.  I have held fast to the rough bark of trees for peace, and curled my toes deep into hot beach sand for solace; I’ve whispered with foxes in the magic of the night, and breathed up the noses of horses in an exchange of empathy; I’ve been licked by the tongues of butterflies, and flown on the wings of one that was torn and battered and brave beyond reason; I’ve learned right-from-wrong-side-up from the bulbs of flowers and been grounded by the earth itself; I’ve mourned for spiders and goldfish, wept with bats, laughed as well as bled with squirrels, been shamed by giraffes and warned by lightning bugs and bumble bees.  And I have shared the entirety of my life with the inexplicable compassion and perfect faith of dogs and cats of so many kinds.  What if it is now my turn?

I wonder if perhaps this little house finch has come to me with just that message – a reminder of an ancient commitment about caregiving we humans once made to the earth, a responsibility we desperately need to keep.  Perhaps I am meant to be the spirit companion of my house finch now with such things as fresh, pure, unpolluted water for her to drink and splash in … breezes for her to glide on that are clean and free … grasses and ground and tree branches that haven’t been poisoned … edges left wild in which to forage … genuine gentleness and respect as an equal living being … an environment that knows only peace.

Perhaps by providing such a world for this one small brown bird, she, at least, will not give up on us.  Perhaps, one bit at a time, the rest of the earth and all of us on it – creatures and plants and humans alike – might do the same.  As long as we hold fast to our promises, hope, and house finches, perhaps it’s not too late.

A place called stillness.

By my count, Daphne the dog has buried that pitiful old chew-bone at least five times – just within the last 15 minutes.  Twice in the same spot.  Now, she’s dug it up again and is carrying it around in her mouth, looking for another location in which to keep it safe.  Even when she’s made the hole deep and wide, and covered it over with piles of dirt, and backed away apparently satisfied, she can’t keep her eyes off of it – the place where it waits.  She paces past it, circles it.  She lies down across the yard and gazes at it.  Eventually, she can’t resist.  She digs it up once more.

Now, she’s disappeared from my view.  But I can smell fresh-turned soil nearby.  So I know she’s preparing a new burial site for it, where it may lie-in-state for another few minutes.  Only to be retrieved and worried over yet again.  And here she comes … the filthy, degraded, mud-covered, mouth-soaked, pathetic old leather-like bone hanging from the corner of her jaw like a well-chewed cigar.  And she skulks around the edges of the yard seeking out a new spot in which to keep and savor it.

I actually gave her that tired old chew-bone myself – knowing she’d likely do this with it.  It was the same the last time she’d had one in her possession.  And today she was bored and restless and looking for something to do, and I suspected this would occupy her, give her an activity, a self-defined purpose, something to focus on, then to obsess over, eventually to agonize about … until she chose to let it go.  It’s become a proven process, some sort of ingrained ritual.

I suspect we are all inclined to do this very same thing at times.  We find, create, uncover, define, seek out – or are given – something with which to over-occupy ourselves.  Something to obsess about, to hold fast in our minds and imaginations.  Something to agonize over.  We captivate ourselves with it to the point of uncovering and revisiting it again and again in our thoughts and our actions – to exhaustion.  Perhaps it is as ingrained in our humanity as it is with other creatures.  Perhaps it is also a choice.  

Because right over there … just on the other side of this self-made reality, just for the seeking and finding … is a place called “stillness.”  More than silence, and not simple idleness, stillness is where all the good things live.  

Whereas, “to hold still” is just an annoying verb – something we’re required to do as children in church or while getting our hair cut; to “keep still” is merely a handy thing to say when someone else wants to talk.  But this thing called “stillness” – true, real, authentic stillness – is a place.  A brilliant, breathtaking, breath-giving place.  

Stillness involves our physical being as well as our senses.  Stillness is our own breath inside us and a breeze sighing against our skin.  Stillness is where we hear Debussy’s music between the notes, where stars fall and bubbles float and water lilies glide across paintings by Monet.  It rustles along the ground and quivers across the tops of trees.  It is butterfly wing shadows, and a bee suspended in sun motes.  It’s the spin of a leaf, the smoothness of stone, the chill of a single drop of rain; it’s moonlight carrying echoes of foxes and the scent of jasmine on its back.  Stillness is where small voices call to us with great truth.

I suspect this place called stillness may be easiest to visit alone and at night.  Although our worry-bones seem to call out for obsession and agony most when we’re alone in the dark, as well.  So perhaps it’s all a matter of where we choose to lie down.  Or perhaps it’s where we decide to secure our reality.

Daphne has now opted to give her chew-bone back to me for safekeeping.  She is trusting me to place it out of sight, out of scent, out of reach, out of worry.  Now she is stretched out on soft grass, eyes dozing, in dappled sun.  Resting, breathing, dreaming, being.  Perhaps she is listening to small voices.  I suspect she has, in her infinite dog wisdom, chosen to lie down in the peace of a place called stillness.  

Noticing the noticers.

The elder woman walking toward me was alone.  She was swathed in a full-length, vintage style, black fur coat.  The coat’s collar was fur, too, but pure white, and it draped and framed her neck and face dramatically as it cascaded down the front like a first snow.  Her hair was pulled back tightly into a style reminiscent of Kim Novak in “Vertigo.”  Like the collar of the coat, her hair was also white, but it was thinning, with a tinge of yellow-blond still evident throughout it.  Her face was carefully made up.  And on the very crown of her head sat a sparkling tiara.

Perhaps it was because we were just within the entrance of a local grocery store, just about noon, on an ordinary Sunday … or perhaps it was because I had just turned the corner to exit and she appeared so suddenly before me.  But I stopped rather abruptly.  She was just there.  Only a few feet in front of me.  And we looked at each other.  And her eyes seemed guarded, her mouth set, her chin lifted, as if she hesitated, waiting to pass through a moment of uncertainty, perhaps needing courage.  more “Noticing the noticers.”

It had been far too long.

One year, nine months, two weeks, and six days.  That’s how long it had been since I’d last walked in Hitchcock Woods – enjoying the absolute magic of it – the slopes and curves, the pathways and trails, the greens and browns, the damps and dries, the sights and sounds and scents, the authentic heaven-blessed earth-rich connection of it. more “It had been far too long.”

Prayers for my doppelgänger.

They say we all have one.  A doppelgänger.  Another person in the world who is our exact double.  Someone who looks as much like us as an identical twin – a real split-egg, shared-birth, DNA copycat person, but without the family connection.  

Our doppelgängers are believed to share a similar personality with us, too:  same traits and temperament, same likes and dislikes, same strengths and vulnerabilities.  All those things that make us go “wow!” or “ewww!” are uncannily the same as our doppelgängers.  Sometimes, we even have the same birth dates.

There was a time when doppelgängers were dreaded, thought to bring bad luck.  It was certainly a bad omen if you saw your own.  The name itself (doppelgänger) is German and stands for “double walker.”  In English the term is “dead ringer.”  In ancient Egypt they were your “spirit doubles.”  The Norse called them “ghost walkers,” and they preceded you, walking through your life just ahead of you, performing your actions just before you did.  Often in literature they’re referred to as your “shadow self.”  All of which do sound rather haunting, foreboding, dark and suggestive.

Today, however, science is proving doppelgängers to be very real.  A trick of long-standing genetics and roll-the-dice coincidence:  generations of DNA strands that align just right.  (Of course, there is always the theory of time travel, which is popular with some folks, too.)

Personally, I rather like the idea of having a doppelgänger.  I like to believe she is alive and well and living in Paris.  Or in the old part of Vienna.  Perhaps in a woodland in Scotland.  Or near a lake in Switzerland.  She is a writer.  A lover of animals and nature.  She’s living alone in her skylight apartment (or small cozy cottage) guarding her independence.  She’s just my age.  Unfortunately, she also has breaky bones, so she’s probably also gimpy from being blind-sided by dogs or a tumble over cats.

But what if she’s not safe in a cafe in Paris … or a cottage in Scotland or Switzerland?  What if she’s living somewhere else?  Somewhere war-torn or unjust and unkind, or filled with mudslides and fires or lack of food and bombs screaming all around her.  And there are other hurting people screaming all around her.  And she’s trying to survive, trying to walk to safety, afraid of losing her brave brown dog, struggling to carry her old black and white cat.  Losing strength every day.  Losing hope.  And she’s frightened and in danger all the time.  And she’s in pain.  What if my doppelgänger is still under the rubble?

So here I am sitting in the warm Carolina sun.  Safe on the steps of my own little cottage, tossing a ball for my own brave brown dog, with my old black and white cat asleep in the window.  I sit in my comfort and privilege and think of my doppelgänger.  Wherever she is.  And so I think I must pray for her – and her dog and her cat.  

I think about if I were in her place.  Would I be able to survive?  Would I just turn my face to the wall.  Would I even call out for help.  Would my fear and trembling overtake me.

I must pray for them all to be safe and unafraid and searched for and found.  I must pray for her courage.  For more courage than I might have in her place.  I’ll pray that, even if I would give up, she still has the passion to climb out from under the weight of the chaos and collapse that closes in on her.  I’ll pray she is fierce.   

And I’ll pray that she knows I am praying for her.  As I hope she is praying for me. 

 

Like birds on a wire.

They don’t have a single leader.  They have community.  They typically live separate lives, fiercely independent, terribly territorial, thriving in tight tribes of family only.  But when there is a need, a common enemy or goal, they come together.  They know their survival relies on this band of brotherhood, this singularity.  With no one sacrificed or turned away or left behind.  All benefit or all perish.  They understand this.

       They’re robins. more “Like birds on a wire.”

Listen to the trees.

Just past Helen’s house (although Helen doesn’t live there anymore), scattered around the front yard of Sheldon’s house (although Sheldon doesn’t live there anymore, either), the trees are talking.  They are a mix of prickly needled pines and vintage oaks and an assortment of others.  And they reach out and rub their long barky arms together, and lean into each other’s spaces and stories, and they sound like old women laughing.

          It doesn’t seem to matter in which direction the wind may be blowing, or even if there is no wind at all.  They chat quite regularly and dearly.  Although they do seem to speak more crisply in winter while they’re bare-branched and restless; their voices soften to whispers in spring and summer when they’re dressed in full regalia. more “Listen to the trees.”

For absent friends: A philosophy from a very wise dog.

For me, I suspect it began with Liam.  Liam was my former foundling dog who left us too soon, too suddenly, too recently.  But about a year before Liam departed, I took in a second foundling dog, Daphne.  And, right from the start, Liam was ever so generous toward Daphne with all his time and talents.  As well as with all that was given to him – his stuffies and chew toys, his bed, his Mom time, even his treats and food.

Both Liam and Daphne were fed morning and night in an area adjacent to the kitchen, just a few feet apart from each other.  Invariably, Liam would finish first, and then wander back into the kitchen or outside through the doggy door.  When Daphne finished, she would invariably follow in his footsteps.  But not before she checked out Liam’s bowl, too – gleaning for bits of leftovers and left-behinds.

more “For absent friends: A philosophy from a very wise dog.”

Now is the season for harvesting books.

You can see it.  Hear it.  Feel it.  Taste it in the air.  It’s Autumn.  It’s October.  It’s the time for pulling the windows down and the covers up.  It’s the time for bedding small plants and tiny creatures under blankets of warm colors of fallen leaves.  A time for shaking out thick socks and long sweaters.  

October is also about harvesting:  from harvest moons and harvest festivals to picking apples and tree nuts, pumpkins and winter squash, sweet potatoes and sweet grapes for wine.  And, for me, October is the time for harvesting books.

October is the time I harvest and gather and glean stacks of books for winter consumption.  I pile them on tables and chairs and on the floor beside my bed.  They’re right there alongside the pinecones and cider and fuzzy slippers.

Mostly, I harvest “comfort books”:  usually the ones with old, yellowing pages, often those that I may have already read a few times before.  These are the books that shield me from modern fears and complications, chaos and harsh words.  (I agree with the Portuguese poet who wrote that “literature is the most agreeable way of ignoring life.”) My comfort books open French doors and leaded-glass windows into imaginary places with kinder lives and softer edges, where the dog never dies. 

But I am also the aunt who always gives books for Christmas.  So I start harvesting my “gift books” in October, too.  I love to uncover books with strange titles and unexpected stories.  I like books about how to do odd things.  How to fold fancy napkins or bake la-dee-da cakes.  How to dance.  I try to find stories that make the reader think new thoughts or understand ancient wisdom or feel other peoples’ feelings.  And there are “read-aloud” books (not just for children).  And there are the histories of places and things.  I love books that are meant to be shared and passed along, sometimes with tiny notes written in faded pencil in the margins.

Part of the joy of harvesting books goes beyond the stories themselves, of course.  It’s the feel of the book in our hands or our laps, the pages against our fingers, the smell of the paper and ink, the feel of the words in our heads and our mouths, even the sound of the words that describe books and their makeup and aging – like gilt and foxing and fore-edges and deckle edges and obverse and quarto and yapped.

It’s been said (by best selling British author, Mark Haddon) that “reading is a conversation”; because all books speak to us, but some books – the best books – listen to us as well.  They hear our questions.  They meet us where we are in our lives.  They reflect us and reinvent us.  They restore us.  Harvesting books means finding the ones that are ripe for the picking right when we reach out to them.  They keep the very best fruits just for us, just when we need them.  They satisfy our hungers and fill our pockets with ideas and experiences and knowledge and journeys to take along with us wherever we go in life.  Perhaps especially in the bleak times of winter.  Perhaps that’s why October is the best month for harvesting them.

More than 300 years ago, a French wild child, who wrote under 178 different names – most notably, “Voltaire” – believed whole heartedly in the value and pure joy of books.  It was he who said:  “Let us read, let us dance; these two amusements will never do any harm to the world.”

I suspect that, by declaring this as our season of harvesting books, we might enjoy the dance with them all the way into the first fruits of spring.